There was a young maid from Dungowrin

Who fondly recalled her deflowerin’.

“Gee it was beaut, in the back of Bob’s ute!”

But her sister preferred it while showerin’.

A few years ago, The West Australian ran a competition for limericks using local place names. This was Con’s favourite, and the competition winner.

Western Australia has lots of place names that end in “in” and “up”: Balingup, Dwellingup; Mukinbudin, Burracoppin. I think Dungowrin was a made-up one, though. Poetic license.

Queensland has wonderful Indigenous place names, too: Pimpimbudgie, Eubenangee, Dirranbandi, Bli Bli. The only place names unique to Australia are Indigenous names. They are both beautiful and inspirational.

Perhaps Henry Lawson’s poetic use of language was influenced by a childhood spent near Wattamondara and the Weddin Mountains. Dorothea McKellar was inspired by the country around Gunnedah, Narrabri and Coonabarabran when, homesick in England, she wrote the iconic poem, “My Country”.

English names like Cambridge and Oxford have literal roots, both being river crossing places. Aboriginal place names do too, of course. Sometimes their meaning has been lost, at least to people with non-Indigenous backgrounds like me, and they are just beautiful-sounding words; but I learned as a child on the Sunshine Coast that Nambour referred to the red-flowering bottlebrush that grows along local creeks, and Maroochydore means place of black swans.

As Europeans spread across the country, ancient names from Indigenous mythology were sometimes replaced with names from European mythologies, like Lethe Brook, south of Proserpine, where Con and I were held up by floodwaters in 1974.  The creek was named after a river in Hades, the town after Persephone, abducted by Hades and taken to live in the Underworld.

Many Queensland sheep stations and towns were given English, Scottish or Irish names: Stonehenge, Hyde Park, Lochiel, Doncaster. Killarney, Connemara. These names seem totally inappropriate when you look at the countryside. Like the town of Richmond, west of Townsville.

Wherever the British colonized, they established places called Richmond: New Zealand, Canada, Jamaica; at least six places in the United States, and six in Australia. Of all of them, Richmond in Queensland is perhaps least like the town of Richmond in England, the treasured ancient town on the Thames, home of Plantagenet kings, with a Green that once held jousting competitions. Soft green grass, a sprawling park with deer and ancient oak trees. An oak can be measured by how many people it takes to reach around its trunk: one hundred years per person.

England’s Richmond is about as far as the imagination can stretch from the dinosaur bones, galahs and donga motels of Queensland’s Richmond. But our Richmond has sprawling plains and vast, starry skies. Its population has to be tough, to cope with droughts, isolation, and appalling floods.

 

 

 

The British themselves had a history of invasion. They had been conquered by the Romans, and then Angles, Saxons and Jutes from northern Europe. Next, the Vikings. In 1066, the invading Normans under William the Conqueror defeated the Saxon/English King Harold. The Normans took over the country, stripped land from the locals and distributed it to their own people, and imposed their own language, social systems and government.

The English in turn invaded Ireland, allotting estates to their own people, renaming the landscape and imposing their religion. In battle after bloody battle, they also forced their government on the Scots.

I wonder if all this bloody history entered the thoughts of the English, Irish and Scots who invaded Aboriginal lands, took the country for their flocks, killed Indigenous people almost at will, and put their names on the landscape of Australia. They must surely have been aware of the irony.

Occupation of the land by Europeans was often accompanied by violence. The Aboriginal inhabitants suffered by far the greatest losses, and across Australia there are place names indicating this: Skeleton Creek, Murdering Gully, Battle Mountain, and The Leap, just north of Mackay, where it is said an Aboriginal woman, chased by the Native Mounted Police, jumped to her death with her child in her arms.

You can see our history written on the map, in place names; but some of those names need changing, and gradually that’s happening.

Two mountains near Rockhampton have been renamed. Mount Wheeler, probably named after the notorious, murderous Lieutenant Wheeler who ran the Native Police when white people were moving into this area, has been officially renamed Gai-i (pronounced guy-ee), its name in the local Darumbal language. And Mount Jim Crow, with a name loaded with over a century of racist connotations here and overseas, is now officially known as Baga.

South of Home Hill, Yellow Gin Creek, according to the Northern Land Council’s website, runs through a region of creeks, wetlands and coastline, traditionally an important food-gathering area for the local Juru people. Its road sign has always always a reminder to me of bad days not so very long ago when talking about Indigenous Australians in racist terms was a social norm.

Now, that place name has been reclaimed and adapted by the Juru people. When a new bridge over the creek was completed, it was given a new sign. Youngoorah, which means ‘women” in the local language. Beautiful.

Our history is written in the place names on the map, for those who want to see it.

It is a history both good and bad.

It goes back a lot further than two hundred years.

And there could be lots of limericks from Queensland place names, even if they don’t end in “in” or “up”.

There once was a young man from Bli Bli…