Cemetery Birds

Toowong Cemetery is a miniature of Brisbane’s inner suburbs. It has main roads and side streets, steep hills, valleys, outlooks, hoop pines and fig trees, butcher birds and lorikeets. Wealthier citizens inhabit the hilltops, and the humbler spill down into the gullies. There are elaborate memorials, and neglected graves covered in cobblers’ pegs.

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From Toowong Cemetery, looking over the Western Freeway

Many of the family names on the gravestone are from the colonial past.  This place is a history book of Brisbane.

It’s spooky after dark. I walked through with friends one evening at dusk, and I wouldn’t want to be there alone. Strange people lurk in Toowong Cemetery.

There is quite a lot of my DNA buried here, but I have ancestors in graveyards outside Brisbane, too. A few years ago, my cousin Nadine and I went on a ten-day, ten-cemetery family history road trip to find them.

Nadine researched the names and burial places of family members in the cemeteries of Warwick, Texas, Dirranbandi, Saint George, Mitchell, Barcaldine, Longreach, Roma, Dalby and Toowoomba: a three thousand kilometre loop by road. She is fascinated by family history, and I’m always happy to take a road trip, looking for stories along the way.

So off we go. Most of the graves we visit are of people we never knew: great-great-grandparents, great uncles and aunts and distant cousins. Some, though, are of our own generation.

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Along the road to Dirranbandi

At Dirranbandi, we stop and ask for directions to the cemetery. It’s along the river, on the outskirts of town. Crows croak, the ground is dusty, and at the gate a woman on her way out warns us there are lots of burrs in there.

Our little cousins, Peter and Judith, have been lying next to each other for over half a century in this sad, hot, dry place, in this hard countryside. Peter died of peritonitis, aged four, and Judith a few years later, aged five, drowned in the river. The bush can be cruel.

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In the Dirranbandi Cemetery

We pick bottlebrush from the cemetery’s few shrubs to place on their graves; and back in the car we pick burrs out of our clothes and shoes and skin.

Our seventh cemetery is Longreach. As we drive there from Barcaldine, the sides of the road look like The Somme after a battle, with bodies lying everywhere – the bodies of kangaroos, hit by vehicles.

I drive, and Nadine looks at the map.

“The cemetery is in Raven Road. Go past Thrush Road and turn into Lark Street. If we get to Falcon Street, we’ve gone too far. What’s with these street names?”

“All the streets in Longreach are named after birds. The water birds run east-west and the land birds run north-south.”

“Well, that doesn’t work. There’s a Sparrow Street running east-west. And here’s a Crane Street, running north-south!”

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The bird streets of Longreach

“I don’t know. Just so long as we can find Raven Road, and the cemetery. We don’t want to drive all over town searching for it, like we did in Dirranbandi…”

In the cemetery we tread carefully. The dusty soil is falling away, leaving cracks in the ground around the graves, and it would be easy to misstep and sprain an ankle. The ground is so dry it’s shrinking.

There is a smell of death in the air. It’s probably a dead kangaroo nearby; but disconcerting, in a cemetery.

We find a distant uncle’s grave. It is marked by a substantial block of sandstone, crafted by the well-known A.L.Petrie Monumental Sculptors, of Brisbane. A stone like this must have been expensive to bring out here, over a thousand kilometres from Brisbane. The inscription indicates that it was placed here by his friends and admirers; but days earlier we’d found his own mother’s grave in Roma Cemetery, with no marker on it at all.

Mysteries of the past.

Last time I was in this cemetery, twenty years ago, Con and I were looking for the grave of Leonard Pitkin. Con’s mother Min had been married twice, the first time to Len, and it was his grave we trying to locate. A phone call to the local council had provided us with the grave number, and we eventually found the spot; but there was no name on the grave, no headstone.

Len and Min had moved out here in the early 1920s, looking for work, and in 1923 he died here of typhoid fever. Min was pregnant, and her father made the long journey by train from Mackay to take her home.

There are many unmarked graves in the cemeteries of western Queensland. In the early days, people worked hard, far from their homes, building roads and railways and wrangling stock, or cooking over open fires while wearing long dresses. Life was primitive, and accidents and illnesses were common. Many graves here are marked only by a rusted steel number peg and a sprinkling of red gravel.

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Len’s grave, in Longreach Cemetery

We’d sent a photo of Len’s grave to his daughter Joy, Con’s elder sister. She’d never seen her father’s burial place. She arranged for a headstone and came out on the train to place flowers on the spot where her father had been lying unacknowledged for over sixty years.

A few days after our Longreach visit, Nadine and I are at the Drayton and Toowoomba Cemetery. Founded in 1850 and heritage listed, it’s one of the oldest cemeteries in Queensland, built to hold forty-five thousand graves. This cemetery, unlike the others we’ve visited, has avenues with of tall trees, mossy or lichen-covered: kauri and hoop pine, London plane trees, camphor laurels and eucalypts.

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Drayton and Toowoomba Cemetery

Lichen makes the inscriptions hard to read. No lichen in Dirranbandi or Longreach. We find the headstone of a distant cousin we never knew, take photos, and move on.

Our last graveyard of the long trip is the Toowoomba Garden Cemetery. The grave we visit is fresh, the red earth bare and the headstone newly planted. This is where our cousin David had been buried just three months earlier, after losing his battle with cancer. David was the brother of little Peter and Judith. This was someone we had known and loved. This wasn’t family history research. This was personal.

So many cemeteries we’ve visited on this long trip, and this would be the last. And the saddest.

When I’m planted in Queensland earth, I’d like it to be in Brisbane’s Mount Gravatt Cemetery. It’s a serene place with gum trees and lots of bird calls – like a country town cemetery, but greener; with pale headed rosellas and king parrots, magpies and kookaburras. And no burrs.

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Pale headed rosella

Bindy Eyes

Out the back of the Mauro homestead was a pit toilet, a scary place for a townie child like me. What if I fell down the hole?

Mum liked to tell the story of when she was little, out at Barcaldine, and a goat fell down the pit toilet. They sent the jackeroo down to get it out.

When my mother Pat was a child, her father Fred was manager of a sheep station not far from Barcaldine. Even after leaving the land, many of Fred’s descendants maintained all their lives a sense of belonging to the bush – even his second daughter, Betty, who married an American after the war and spent most of her life in Seattle.

Betty liked living near the Pacific Ocean, knowing that on the other side of the water were the beaches and plains of home.

Between the wars Fred took up ownership of a sheep station, through a land ballot I believe; a place called Dunwold, outside Dirranbandi. While still a teenager his eldest son, my uncle Jim, went out there to manage the property. The family next bought a property near Texas, on the New South Wales border, and Fred’s second son, Don, took it over.

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Crossing into Queensland

When I was young, perhaps four or five, my family went to visit Dunwold, flying to Saint George in a DC3, where Uncle Jim picked us up from the airstrip. Both my uncles considered that we coastal kids needed a bit of toughening up, and at Dunwold I was taken out to watch a sheep being slaughtered. To my great relief, something intervened – perhaps my mother – and I was spared the sight of the killing.

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Dunwold homestead, in the early days

We visited Uncle Don more often. His property, Mauro, was closer to our home in Nambour – only a five- or six-hour drive. Mauro was just over the Dumaresq River, which here forms the border between Queensland and New South Wales: the wriggly part. Mauro is in New South Wales, but Texas, in Queensland, is its nearest town.

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Texas, on the wriggly bit of the border

The Dumaresq (pronounced Dumaresk or Dumerrik, depending on who is saying it) rises in the Great Dividing Range near Stanthorpe and Tenterfield and flows west into the Macintyre River, which in turn flows past Goondiwindi, still forming part of the border. These are known as the Border Rivers.

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Border bridge on the Dumaresque River

Border towns borrow a little from each state. One wintery morning in Goondiwindi, which is in Queensland and therefore sells the Courier-Mail in all the shops, I visited the local Salvation Army Thrift Shop. The ladies in charge were sitting around a table doing the Sydney Morning Herald crosswords. “We get the Herald in specially”, they said. “It has better crosswords that the Courier-Mail.”

The Macintyre River continues further west, joining the Barwon River. The Barwon flows into the Darling River and on into the Murray.

These western rivers have dangerous floods, although the countryside has been drought-stricken for years now. I remember as a child sitting in our family’s Vanguard stuck in the middle of flooded Camp Creek, near Mauro, with my feet up on the seat and floodwater flowing through the car. A tractor towed us out.

All of Fred’s descendants who lived at or visited Mauro will have strong memories of the place. I remember it as if I’m looking at a photo album. Here was the pepperina tree beside the house. When I smell the leaves of a pepper tree, it takes me straight back there. Outside of the house yard, the ground was thick with prickles – bindy eyes, as we called them. We coastal kids had never before experienced those savage, dry-country prickles.

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Khaki weed

I think it was actually khaki weed, a broad-leaved prickly plant. Bindii is the nasty prickle that grows in my Brisbane lawn – little clusters of carrot-like leaves with prickles in the middle that break off and stick into the skin and make the children go carefully on tiptoes down the concrete car tracks.

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Bindii

The worst prickle I’ve come across is the aptly named goat’s head, found in the Gulf Country around Burketown. Standing on the thorns of a goat’s head is like standing on a couple of thumb tacks.

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Goat’s heads

At Mauro there was a shearing shed, a hundred metres or so from the homestead, with chutes where shearers pushed skinny-looking shorn sheep down into the pens below, slotted tables where roustabouts threw the fleeces, and the wool press that did the baling. There was a strong smell of sheep droppings, fallen between the floorboards and piled up under the shed. We didn’t often visit the shed during shearing, because, Uncle Don said, the men didn’t want to have to curb their language.

Behind the house yard at Mauro was the dam. We went swimming there once. The soft mud at the bottom oozed between our toes.

There was an ant bed tennis court beside the house, surfaced with crushed and rolled termite mounds, and peacocks screamed at dusk on the fences.

Besides sheep Mauro produced fodder crops, and Italian share farmers grew tobacco. We sometimes visited them, peering into the dark barns where the tobacco leaves were hung to dry.

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Tobacco barns near Texas Qld

During the 1950s we also visited my mother’s friend on a property outside Saint George and watched them “pulling” the mulga. Whether it was for land clearing or for cattle feed, I don’t know. It was impressive, though. Two army tanks, fifty metres or so apart, dragged a heavy chain between them, pulling down the scrub as they went. Perhaps they were bulldozers, but I remember them as tanks. So soon after the War there was probably plenty of army surplus equipment available for jobs like this.

Most of all I remember the noise.

I last visited Mauro in the early 1980s. Con, because we were only going for a couple of days, hadn’t brought proper shoes – just the standard North Queensland driving footwear of the time, rubber thongs. When Don asked him to help shift irrigation pipes, Con wore his thongs. Don was wearing elastic-sided boots.

When Con came back to the house he sat down on the back step and took off his thongs. They had new soles on them: a centimetre-thick matt of prickles; and he sat there glumly pulling them out of the sides of his feet. There are many reasons why westerners wear elastic-sided boots, and prickles, whether bindii, khaki weed or goat’s heads, are high on the list.

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Goat’s heads in thongs

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